What to Expect When

​You Visit an Episcopal Church

When you visit an Episcopal church – or any church – for the first time, it can feel a little intimidating. Many things may be new to you: The way the church is laid out, the order of the service, and the words and music used in the service, for example.
 
At Trinity we want you to feel at home when you come through our doors, and to feel comfortable participating in our services
if you want to.
 
Here’s how to get the most out of your first
visit to Trinity Episcopal Church.
 
WHEN YOU ARRIVE
 
Arrive early enough that you can get yourself settled before the service begins. Ushers or greeters will be at the door to welcome you and give you a bulletin, or program, that will help you follow the service.
 
We have pews (long benches) in the church.
You can sit anywhere you like. You’ll find
books in front of you in your pew – the
Book of Common Prayer and a dark blue hymnal. The bulletin you got at the door will give you the page numbers for the words
and music to be used in the service. 
 
NEXT, A MUSICAL PRELUDE
 
A few minutes before the service begins there will be some music (the Prelude). The Prelude helps us gather our thoughts and emotions as we prepare for the service. The Prelude also serves to help us come in from the outside world and enter God’s.

THE BEGINNING OF THE SERVICE

Services usually start with a song that we sing together while we're standing. In many churches While we sing, a procession of liturgical ministers (people who have specific jobs to do during the service) will start down the aisle from the back of the church. The procession is led by the cross, and as a gesture of respect, many people bow to the cross as it passes by.

After the opening song, the priest and congregation recite the Opening Acclamation -- a formal way of greeting one another. Then there might be a short piece of music praising God or asking for God’s mercy. (Sometimes this "service music" is found not in the regular pages of the hymnal but in a  special section at the front of the book where the hymn numbers are preceded by an "S.")  

THE LITURGY OF THE WORD

The Liturgy of the Word refers to the readings, sermon, statements of faith, and prayers of the community that make up large parts of the service.

We sit down to hear the readings, usually one from the Hebrew Scriptures (Old Testament) and one from the Christian Scriptures (New Testament). Both of these are read by members of the congregation. There are different readings assigned for every Sunday.  

For the psalm we normally stand and recite or sing the psalm together. Your bulletin will include a printed version of the psalm or tell you where to find it in the prayer book or hymnal.

The Gospel - stories of Jesus's life and death - are a central part of our faith, and this reading gets special treatment.  The Gospel book is brought out into the congregation and read by either a deacon or a priest. For this reading, we stand and turn to face the Gospel Book.

Following the Gospel a sermon is preached, usually by a priest (but on occasion it might be a lay person). The sermon is meant to take what we have heard in the readings and engage those learnings with our current lives.

After the sermon, the next several pieces of the service provide a way for us to respond to what we have heard. Because we are actively responding we stand up at this point. We say the Nicene Creed, an ancient statement of faith used by most Christian churches which binds us together with Christians of all generations. We pray the Prayers of the People. These prayers are a series of petitions led by a member of the assembly with a response by the entire assembly at the end of each one. The petitions include prayers for the Church, the world, the nation, those who are sick and those who have died. The presider concludes these prayers with a collect, once again “collecting” our prayers.

After the prayers during most of the year we say the Confession (the confession is sometimes omitted during very celebratory seasons of the year). The confession is an opportunity to confess together the ways we have not loved God or others. Sometimes people kneel for the confession as a sign of their penitence.  At the conclusion of the confession, the presider says the absolution, words reminding us that God forgives our sins.

The presider then bids “The Peace.” This can be a particularly awkward moment for people who are newcomers or visitors. What we are doing is ritually enacting our need to be in right relationship with one another before we go to communion. We do that by saying “Peace be with you” to one another. People may shake hands or embrace each other. You can greet the people right around you. In some places the Peace is a little more exuberant and people will actually leave their seats to exchange the Peace with more people. We sometimes forget the ritual we are enacting and devolve into more casual greetings and other conversation because we are so glad to see each other!





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THE LITURGY OF THE TABLE

The Liturgy of the Table (collecting gifts, getting our meal ready and praying over it, sharing bread and wine)

Offertory

A collection of money is taken at this point. Often a piece of music is sung or played while the collection is being taken. Our offerings symbolize both our bringing of ourselves to worship and our support of the life of the community. It is fine for you to put whatever amount of money in or to put in nothing at all. (You may wonder why so many people don’t put anything in. There are many reasons, of course, but one big one is that many church members make their financial contributions in ways other than putting it in the plate, i.e. through credit card deductions, monthly checks, etc. ) The bread and wine we will use for communion and the money that has been collected are brought to the Altar Table and the liturgical ministers set the Table for Communion.

THE EUCHARISTIC PRAYER

The presider prays an extended prayer. It starts with a dialogue between the presider and assembly called the Sursum Corda (literally “lift up your hearts”). The presider then praises God for God’s action in our lives. This initial section can in some cases be specific to the season we are in. This selection concludes with the Sanctus “Holy, holy, holy”, a response normally sung by the entire assembly. The prayer continues with a retelling of the story of the Last Supper and the presider asking the Holy Spirit to come into the bread and wine and into us.  At the end of the prayer we all say Amen, which our way of assenting to the prayer. We stand at the beginning of the Eucharistic Prayer. After the sanctus, you may kneel or continue standing. Different communities have different sensibilities around this; in some places most people stand, in others, most people kneel. Either one is totally fine.

At the end of the Eucharistic Prayer everyone prays the Lord’s Prayer. Then the presider breaks a piece of the bread, symbolizing Christ’s body being broken for us. After this symbolic breaking, some more practical preparations are made which might include pouring additional chalices of wine, breaking the bread into pieces for distribution, etc. Words, called the Fraction Anthem, are either spoken or sung at this point that reflect the actions taking place. Once the bread and wine are ready the presider invites people to the meal.

RECEIVING COMMUNION

People generally come forward and stand or kneel at the altar to receive communion. Most places have ushers to help guide you; if there are no ushers, this is a good time to watch what others are doing and follow their example. The official policy of the Episcopal Church is that all baptized people may receive communion. Many churches have broadened that policy to invite anyone who is seeking God to receive.

If you don’t want to receive communion that is totally fine. You can remain in your seat, or you can also come forward and cross your arms over your chest. The priest will offer you a blessing instead of communion.

If you do want to receive, hold out your hands and the priest will put a piece of bread in your hand. Then another liturgical minister will come with the cup of wine (and it is wine!). There are few choices here. You can eat the bread when it is put in your hand and then take a sip of wine from the cup. It is okay and actually helpful for you to touch the cup and help guide it to your mouth. If you don’t want to drink from the cup you can also leave the bread in your hand and the person with the cup will dip the bread in the wine and then place it in your mouth. It is also totally fine to receive only the bread or only the wine; either is considered a full receiving of communion. There are many reasons people might want to receive only one so don’t feel self-conscious about that. Once you have received, simply return to your seat. Often music is sung during or near the end of communion.

GIVING THANKS AND GOING FORTH

After everyone had received communion we all stand and say a prayer which your service leaflet will either have printed or tell you where to find it. The priest then asks God to bless us. Another song is usually sung by everyone at this point during which the liturgical ministers may process out. At the very end we are dismissed by a deacon or priest, sent out into the world.

Often there is an instrumental postlude played. It is fine to stand up and leave your seat at this point or you may want to remain and listen to the music. Once the service is concluded people can spend some time talking with each other. Often there is coffee to be enjoyed! People leaving customarily greet the priest at the door and you might want to introduce yourself as a newcomer.